Being About The Lord’s Business

A.W. Tozer 90x115by A.W. Tozer

So I sent messengers to them with this reply: ‘I am carrying on a great project and cannot go down. Why should the work stop while I leave it and go down to you?’ Nehemiah 6:3

Nehemiah, the good, rose up from his weeping to do something about a vision God had laid on his heart. Under divine providence, he was soon transported from Shushan to his beloved city, Jerusalem, armed with authority and equipped with materials to rebuild the ruined city.

. . . The first device of the "enemy," upon hearing of the undertaking, was to heap ridicule on the whole plan. Sanballat, Tobiah and Geshem laughed Nehemiah and his helpers to scorn. Undeterred, Nehemiah replied with firm assurance, "The God of heaven, he will prosper us." And the work went on according to plan.

After all other means had failed to hinder the reconstruction, the conspirators tried to arrange for a conference with Nehemiah. The man of God saw in this an evil purpose to do him mischief and divert him from his monumental work. His reply to the would-be mischief-makers is classic, and might well be adopted for the all-time stock reply to all such overtures:

"I am carrying on a great project and cannot go down. Why should the work stop while I leave it and go down to you?" (Nehemiah 6:3).

The great task to which God had called Nehemiah was so important that every other consideration must be waived. Would that we might have such an overpowering sense of being about our Father’s business and be so impressed with the grandeur of our task that we would reject every suggestion of the evil one that would bid us take up some lesser pursuit. Let us rout him with the words that date back to 445 B.C., and which cannot be improved upon:

"I am carrying on a great project and cannot go down."

by A.W. Tozer

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O Give Us Hearts To Love Like Thee

Martyn Lloyd Jones 90x115by Martyn Lloyd Jones

Look at Him there upon the cross, who never sinned, who never did any harm to anyone, who came and preached the truth, who came to seek and save that which was lost. There He is, nailed and suffering agonies on that cross, and yet what does He say as He looks upon the people who are responsible for it? ‘Father, forgive them.’ Why? ‘For they know not what they do.’ … Now you and I are to become like that. Look at Stephen the martyr attaining to that. As they are stoning him, what does he say? … ‘Lay not this sin to their charge.’ ‘They do not know what they are doing, Lord’, says Stephen; ‘They are mad … they do not understand me as Thy servant; they do not understand my Lord and Master …’ He has pity upon them and is merciful with respect to them. And that, I say, is to be the condition of every one who is truly Christian. We are to feel a sense of sorrow for all who are helpless slaves of sin. That is to be our attitude towards people.